Blood Words:
A Warrior’s Walk




A film
A mission
A statement
An awakening
A language of poetry
A language of vision
A breaking of boundaries


A LIVING MEDICINE


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DIRECTOR’S STATEMENT

“She is very beautiful, but she’s nongra,” I overheard my grandmother say in Bengali. Nongra means soiled, or dark-skinned. I was 5. Marred by those words, my journey began.

SYNOPSIS

Blood Words: A Warrior’s Walk is a narrative feature-length drama depicting the story of two selves within one woman who embodies the cry of the wounded Divine Feminine: She who Leaves and She who Stays. Their stories intertwine in a vivid, cinematic pilgrimage across continents, dreams and memories, as she journeys through grief, sacrifice and spiritual transformation in search of healing for the inner Divine Feminine. Through her, the nature of dualities inherent in each one of us is explored and embraced as we experience the nuanced intricacies between the East and the West.

The story of a woman, a warrior and a lover who manifests The Divine Feminine through her sensuality and beauty.





STORY OUTLINE

Blood Words: A Warrior’s Walk follows Mrinalini, a beautifully alluring woman torn between two lives — one rooted in tradition, the other forging a path of liberation — as she journeys toward healing the fractured pieces of herself. The film unfolds in parallel timelines that ultimately converge into a singular, transcendent story.

In one life, Mrinalini remains in India, married into an upper-class Brahmanical household. Though surrounded by luxury, she is suffocated by rigid traditions, cultural hypocrisy, and the constant judgment of an iron-fisted mother-in-law who disdains her dark skin and uncontainable spirit. Her artistic expression is stifled. Her identity as a wife and mother is weaponized against her. Her value is measured in obedience and silence.

In the other life, she chooses freedom and transformation, setting off into the unknown whilst sacrificing safety and familiarity. From London to New York, she uses her physical beauty and talents as a performer to survive — taking on roles where her body is used as a tool. From modeling to acting to servicing in a high end massage parlor, she finds herself within certain spaces for survival, or which offer visibility yet reduce her to an exoticized stereotype. Exploited, typecast, and betrayed, she is pulled into a world of illusion where physicality is currency and the body is both weapon and target. She is assaulted, abandoned and deeply tested - but never broken.

Despite the external contrasts, both lives are tethered by common threads: racism, sexism, erasure, and a longing for freedom. The one who stays is trapped in superficial rituals of status, obligation and family; the one who leaves battles the shallow and manipulative practices of the entertainment industry, limited by the controls and implications of the male gaze. Each encounters a different kind of violence. Yet through every trial, their voices remain intact, their inner child ever-present, their warrior selves awakening.

Myth, memory, and mysticism interweave through the narrative, informed by the spiritual symbolism of Hindu mythology. In key moments of crisis, the two versions of Mrinalini appear to each other — not as hallucinations, but as manifestations of inner resilience. These crossing visions allow the characters to uplift, warn, or protect one another. Their parallel paths reflect and inform one another’s growth.

Mrinalini’s story is a deeply visual, sensual, and poetic exploration of selfhood. It is grounded in specific geographies — from the deserts of New Mexico to the bustle of Kolkata, the spiritual quiet of Auroville, and the shifting rhythms of Marrakech — yet transcends any single place. It speaks to the universal journey of women who refuse to be contained.

By the film’s end, the binary dissolves. There is no longer a woman who left and one who stayed - only one self, integrated. Scarred but sovereign. Sensual but whole. This is not a story of victimhood, but of reclamation. Of using the blood of one’s past to write a new myth of survival, artistry, and power.


PITCH DECK




Blood Words Vignette available upon request


DIRECTOR’S STATEMENT

The theme of the film is inspired by my own background and experiences as a woman-artist within another culture breaking all preconceived boundaries and constraints. As a South Asian woman raised between East Africa and India, my upbringing was informed by rigid cultural constraints that suffocated my self-expression. Then when I followed the seduction of the West and its mirage of creative possibilities, I was confronted with the ignorance and lies that were hidden behind a facade of superficiality. That’s when I realized that my creative cry was my weapon against all those who tried to smother and silence me. After many bloody baths where I fought against compromising my own truths, I finally arrived at a balanced merging, where both cultures meet to create a brilliant hue of its own. This film is an emanation of the many shades of that experience.

As a director, visionary and light sculptor, I see cinema as a lucid dream where all expressions come from an inner tapestry of knowing, feeling, sacrifice and compassion. It is a sword of light which shapes, molds and forms the tangible. I seek to make visible the invisible world. This comes from observing and absorbing all that is around one without any masks, pretensions, arrogance or vanity. It is a cry for the ultimate seeing. It is the true listening of the human cry. Cinema is my blood sword through which I wish to express and show the quivering leaf upon which sits a palace of pearls. It is continuous growth, learning and transformation.

For me, cinema of the soul can change a person’s life, and one life transformed can make the world a diamond of light. Cinema to me is that light and it is my humble wish and mission to express this.


Cinema is my samurai sword.


Director’s CV
manoshichitraneogy@gmail.com
(917) 685-8569








“I will only make love with poet men.”







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